There is, among the older settlements north and east of Pittsburgh, a class of stories which sensible men ordinarily dismiss as the natural offspring of isolation, excessive winter weather, and the habitual exaggeration of country people. These tales persist nevertheless. They cling to the valleys the way mist clings to the hillsides. One hears them in fragments beside potbellied stoves, in the back corners of feed stores, in hunting camps after midnight, and occasionally from old women who lower their voices without altogether realizing they have done so. The subjects vary. Certain ridges are avoided. Certain hollows are said to “carry sound wrong.” There are roads where livestock refuse to pass after dark. And in the deeper Pennsylvania country, where the fog settles low and stubborn among the hills, there remain whispers of a people once known as - though never openly discussed - the Shim-O-Mites. I first encountered mention of them during the winter of 1856 while t...
There’s old folks up through the hills of Pennsylvania who’ll tell you, plain as day, not to whistle after dark. Most young people laugh at it now, of course. They laugh at haints too, right up until some lonely night when the woods start sounding a little too alive. But the old folks always knew better. My gran used to tell us this story whenever the evenings got still and the thrushes, warblers, and whippoorwills started up beyond the fields. She’d sit out back with her old pipe, rocking slow, the tobacco glowing red in the dark while us kids huddled around trying to act brave. “Don’t you kids go whistlin’ after sundown,” she’d say. “Ain’t nothing in them woods meant to answer back.” Then she’d tell about Elias Griggs. This would’ve been a long time before I was born, back when there were still logging camps scattered through the hills and whole stretches of mountain where a body could walk half a day without seeing another soul. Elias Griggs lived alone in a little cabin near the ti...